Monday, March 28, 2011

My Tuesday Daily Blessings, March 29, 2011

My Tuesday Daily Blessings
 
 Be still, quiet your heart and mind, the Lord is here loving you, talking to you.................

Tuesday of the Third Week of Lent (Catholic Observance)

*First Reading: Dn 3:25, 34-43
  

Azariah stood up in the fire and prayed aloud:
“For your name’s sake, O Lord, do not deliver us up forever, or make void your covenant.
Do not take away your mercy from us, for the sake of Abraham, your beloved, Isaac your servant, and Israel your holy one,

To whom you promised to multiply their offspring like the stars of heaven, or the sand on the shore of the sea.
For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day
because of our sins.
We have in our day no prince, prophet, or leader, no burnt offering, sacrifice, oblation, or incense, no place to offer first fruits, to find favor with you.
But with contrite heart and humble spirit let us be received;
As though it were burnt offerings of rams and bullocks, or thousands of fat lambs,
So let our sacrifice be in your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame.
And now we follow you with our whole heart, we fear you and we pray to you.
Do not let us be put to shame, but deal with us in your kindness and great mercy.
Deliver us by your wonders, and bring glory to your name, O Lord.”


*Responsorial Psalm: Ps 25:4-5ab, 6 and 7bc, 8-9
 
         "Remember your mercies O LORD."
  
*Gospel: Mt 18:21-35
 
Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants.
When he began the accounting, a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt.
At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants who owed him a much smaller amount.
He seized him and started to choke him, demanding, ‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison until he paid back the debt.
Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant, as I had pity on you?’
Then in anger his master handed him over to the torturers until he should pay back the whole debt.
So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”


 **Reflection:  


Who doesn't have debts they need to pay off! And who wouldn't be grateful to have someone release them from their debts? But can we really expect mercy and pardon when we owe someone a great deal? The prophet Amos speaks of God forgiving transgression three times, but warns that God may not revoke punishment for the fourth (see Amos 1:3-13; 2:1-6). When Peter posed the question of forgiveness, he characteristically offered an answer he thought Jesus would be pleased with. Why not forgive seven times! How unthinkable for Jesus to counter with the proposition that one must forgive seventy times that. Jesus made it clear that there is no reckonable limit to forgiveness. And he drove the lesson home with a parable about two very different kinds of debts. The first man owed an enormous sum of money – millions in our currency.  In Jesus' time this amount was greater than the total revenue of a province – more than it would cost to ransom a king! The man who was forgiven such an incredible debt could not, however bring himself to forgive his neighbor a very small debt which was about one- hundred-thousandth of his own debt. The contrast could not have been greater!
**Prayer:  
Paul the Apostle tells us that "the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). There is no way we could repay God the debt we owed him because of our sins and offenses. Only his mercy and pardon could free us from such a debt. There is no offense our neighbor can do to us that can compare with our debt to God!  If God has forgiven each of us our debt, which was very great, we, too must forgive others the debt they owe us. Through Jesus' atoning sacrifice for our sins on the cross, we have been forgiven a debt beyond all reckoning. It cost God his very own Son, the Lord Jesus Christ, to ransom us with the price of his blood. Jesus paid the price for us and won for us pardon for our sins and freedom from slavery to our unruly desires and sinful habits. God in his mercy offers us the grace and help of his Holy Spirit so we can love as he loves, pardon as he pardons, and treat others with the same mercy and kindness which he has shown to us. God has made his peace with us.  Have you made your peace with God? If we understand God's love and accept it, than we have no other choice but to be merciful towards others as our heavenly Father is merciful towards us. Are you a peacemaker?

"Lord, make me an instrument of your peace. Where there is hatred let me sow love. Where there is injury let me sow pardon. Where there is doubt let me sow faith.  Where there is despair let me give hope. Where there is darkness let me give light. Where there is sadness let me give joy."  (Prayer of Saint Francis of Assisi)  AMEN.

Sources: 
 
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world.
 
*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970  Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
 
**Don Schwager
 Author and Writer for  The Word Among Us
Member, Servants of the Word (c) 2006

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