Friday, March 11, 2011

My First Sunday of Lent Daily Blessings, March 13 2011

My First Sunday of Lent Daily Blessings
 
Be still, quiet your heart and mind, the Lord is here loving you, talking to you.................
 
First Sunday of LENT (Catholic Observance)
 
*First Reading:Gen 2:7-9 - 3:1-7
 
The LORD God formed man out of the clay of the ground and blew into his nostrils the breath of life,
and so man became a living being.
Then the LORD God planted a garden in Eden, in the east, and placed there the man whom he had formed.
Out of the ground the LORD God made various trees grow that were delightful to look at and good for food,
with the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
Now the serpent was the most cunning of all the animals that the LORD God had made.
The serpent asked the woman, “Did God really tell you not to eat from any of the trees in the garden?”
The woman answered the serpent: “We may eat of the fruit of the trees in the garden; it is only about the fruit of the tree
in the middle of the garden that God said, ‘You shall not eat it or even touch it, lest you die.’”
But the serpent said to the woman: “You certainly will not die!
No, God knows well that the moment you eat of it your eyes will be opened and you will be like gods who know what is good and what is evil.” The woman saw that the tree was good for food, pleasing to the eyes, and desirable for gaining wisdom.
So she took some of its fruit and ate it; and she also gave some to her husband, who was with her, and he ate it.
Then the eyes of both of them were opened, and they realized that they were naked; so they sewed fig leaves together and made loincloths for themselves.

*Responsorial Psalm: Ps 51:3-4, 5-6, 12-13, 17
    
         "Be merciful O LORD, for we have sinned."
  
*Second Reading: Rom 5: 12-19
 
Brothers and sisters:
Through one man sin entered the world, and through sin, death, and thus death came to all men, inasmuch as all sinned—
for up to the time of the law, sin was in the world, though sin is not accounted when there is no law.
But death reigned from Adam to Moses, even over those who did not sin after the pattern of the trespass of Adam,
who is the type of the one who was to come. But the gift is not like the transgression.
For if by the transgression of the one, the many died, how much more did the grace of God and the gracious gift of the one man Jesus Christ overflow for the many.
And the gift is not like the result of the one who sinned.
For after one sin there was the judgment that brought condemnation; but the gift, after many transgressions, brought acquittal.
For if, by the transgression of the one, death came to reign through that one, how much more will those who receive the abundance of grace and of the gift of justification come to reign in life through the one Jesus Christ.
In conclusion, just as through one transgression condemnation came upon all, so, through one righteous act,
acquittal and life came to all.
For just as through the disobedience of the one man the many were made sinners, so, through the obedience of the one,
the many will be made righteous.

*Gospel: Mt 4:1-11
 
At that time Jesus was led by the Spirit into the desert to be tempted by the devil.
He fasted for forty days and forty nights, and afterwards he was hungry.
The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.”
He said in reply, “It is written:
One does not live on bread alone, but on every word that comes forth from the mouth of God.”
Then the devil took him to the holy city, and made him stand on the parapet of the temple, and said to him, “If you are the Son of God, throw yourself down. 
For it is written:
He will command his angels concerning you
and with their hands they will support you,
lest you dash your foot against a stone.
Jesus answered him,
“Again it is written, You shall not put the Lord, your God, to the test.”
Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence,
and he said to him, "All these I shall give to you, if you will prostrate yourself and worship me.”
At this, Jesus said to him, “Get away, Satan!
It is written:
The Lord, your God, shall you worship
and him alone shall you serve.
Then the devil left him and, behold, angels came and ministered to him.

**Reflection:  
 
What motivated Jesus to spend 40 days and nights of solitude, prayer and fasting in the Judean wilderness? This desert landscape was largely uninhabitable and was full of dangers for anyone who dared to venture in it for long. Danger from scorching heat by day and extreme cold at night, danger from wild animals and scorpions, plus the deprivation of food and the scarcity of water. For the chosen people of Israel the desert was a place of testing, encounter, and renewal.  When the Israelites were freed from slavery in Egypt, they wandered 40 years in the wilderness. This was seen as a time of purification and preparation for entry into the promised land. Moses went to the mountain of the Lord at Sinai and stayed there for 40 days and nights in prayer and fasting (Exodus 24:18). Elijah, after he was fed with bread from heaven, journeyed without any food for 40 days to the mountain of God. (1 Kings 19:8). Jesus journeyed without any food to the wilderness for 40 days to prepare himself for the mission that the Father had sent him to accomplish.

Why did Jesus choose such a barren, lonely place for an intense and long period of sustained prayer and fasting? Matthew, Mark, and Luke tell us in their gospel accounts that Jesus was led by the Holy Spirit into the wilderness. Mark states it most emphatically: “The Spirit immediately drove him out into the wilderness (Mark 1:12). What compelled Jesus to seek solitude, away from his family and friends, for such a lengthy period? Was it simply a test to prepare him for his mission? Or did Satan want to lure him into a trap? The word tempt in English usually means to entice someone to do what is wrong or forbidden. The scriptural word used here also means test in the sense of proving and purifying someone to see if there are ready for the task at hand. We test flight pilots to see that they are fit to fly under all conditions, including times of adverse turbulence and poor visibility. Likewise God tests his servants to see if they are fit and ready to be used by him. On many occasions God tested Abraham to prove his faith and to strengthen his hope in God's promises. Abraham obeyed willingly even when God asked him to sacrifice Isaac, the son of promise. When the Israelites were sorely tested in Egypt for more than 400 years, they did not forget God.  They kept God's word and remembered his promise to bring them freedom from their enemies.

Jesus was no exception to this pattern of testing. He went to the desert without food or shelter. Adam and Eve had everything they needed in the Garden of Paradise. But they ate of the forbidden fruit out of disobedience because they trusted in themselves rather than in God (Genesis 2:16-17; 3:1-6). They were cast out of Paradise and driven into the wilderness. Jesus freely enters the wilderness in order to regain Paradise for those who lost it. Jesus refuses food to show his dependence on the bread of heaven, the word of God, that would sustain him not only in his physical hunger, but in his hour of temptation as well. When Satan tempts Jesus to turn stones into bread, Jesus replies with the words of scripture, “Man shall not live by bread alone, but by every word that proceeds from the mouth of God” (quote from Deuteronomy 8:3; Matthew 4:4).
Where did Jesus find the strength to survive the desert's harsh conditions and the tempter's seduction? He fed on God's word and found strength in doing his Father's will. Satan will surely tempt us and he will try his best to get us to choose our will over God's will. If he can’t make us renounce our faith or sin mortally, he will then try to get us to make choices that will lead us, little by little, away from what God wants for us.

Jesus was tempted like us and he overcame sin not by his own human effort but by the grace and strength which his Father gave to him. He had to renounce his will for the will of his Father. He succeeded because he wanted to please his Father and he trusted that his Father would give him the strength to overcome the obstacles that stood in the way. Luke says that Jesus was “full of the Holy Spirit” (Luke 4:1). When tempted by the devil Jesus did not try to fight his adversary on his own human strength. He relied on the power which the Spirit gave him. Jesus came to overthrow the evil one who held us captive to sin and fear of death (Hebrews 2:14). His obedience to his Father’s will and his willingness to embrace the cross reversed the curse of Adam’s disobedience. His victory over sin and death won for us not only pardon for our sins but adoption as sons and daughters of God.

How can we overcome sin and oppression in our personal lives? The Lord Jesus gives us his Holy Spirit to help us in our weakness (Romans 8:26) and to be our guide and consoler in temptation and testing (1 Corinthians 10:13). The Lord gives grace to the humble who acknowledge their dependence on him (James 4:6) and he helps us to stand against the attacks of our enemy, Satan, who seeks to destroy us  (1 Peter 5:8-10; Ephesians 6:10-18). The Lord Jesus is ever ready to pour out his Spirit upon us that we may have the strength and courage we need to resist sin and to reject the lies and deceits of Satan. God wants us to “fight the good fight of the faith” (1 Timothy 6:12) with the power and strength which comes from the Holy Spirit. Do you rely on the Lord for your strength and help?

**Prayer:  
 
“Lord Jesus, your word is life and joy for me. Fill me with your Holy Spirit that I may have the strength and courage to embrace your will in all things and to renounce whatever is contrary to it.” AMEN.

Sources: 
 
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world.
 
*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970  Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
 
**Don Schwager
 Author and Writer for  The Word Among Us
Member, Servants of the Word (c) 2006
Word Life Community

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