Friday, March 25, 2011

My Third Sunday of Lent Daily Blessings, March 27, 2011

My Sunday Daily Blessings
 
Be still, quiet your heart and mind, the Lord is here loving you, talking to you.................
 
Third Sunday of LENT (Catholic Observance)
 
*First Reading:Ex 17:3-7
 
In those days, in their thirst for water, the people grumbled against Moses,
saying, “Why did you ever make us leave Egypt?
Was it just to have us die here of thirst with our children and our livestock?”
So Moses cried out to the LORD, “What shall I do with this people?
a little more and they will stone me!”
The LORD answered Moses, “Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it for the people to drink.”
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah, because the Israelites quarreled there and tested the LORD, saying, “Is the LORD in our midst or not?”

 
*Responsorial Psalm: Ps 95:1-2, 6-7, 8-9
    
         "If today you hear His voice, harden not your hearts."
  
*Second Reading: Rom 5:1-2, 5-8
 
Brothers and sisters:
Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.

And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.
For Christ, while we were still helpless, died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.
But God proves his love for us in that while we were still sinners Christ died for us.

*Gospel: Jn 4:5-42 
 
Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph. Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon. A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.”His disciples had gone into the town to buy food.
The Samaritan woman said to him,
“How can you, a Jew, ask me, a Samaritan woman, for a drink?”
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
“If you knew the gift of God
and who is saying to you, ‘Give me a drink, you would have asked him
and he would have given you living water.”
The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?
Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?” Jesus answered and said to her,
“Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him
a spring of water welling up to eternal life.”
The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”

Jesus said to her, “Go call your husband and come back.”The woman answered and said to him, “I do not have a husband.”
Jesus answered her,
“You are right in saying, ‘I do not have a husband.’
For you have had five husbands, and the one you have now is not your husband.
What you have said is true.” The woman said to him, “Sir, I can see that you are a prophet. Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”
Jesus said to her,
“Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You people worship what you do not understand; we worship what we understand, because salvation is from the Jews. But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him, “I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”
Jesus said to her, “I am he, the one speaking with you.”

At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?”
or “Why are you talking with her?”
The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done. Could he possibly be the Christ?”
They went out of the town and came to him.
Meanwhile, the disciples urged him, “Rabbi, eat.”
But he said to them,
“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?” Jesus said to them, “My food is to do the will of the one who sent me and to finish his work. Do you not say, ‘In four months the harvest will be here’? I tell you, look up and see the fields ripe for the harvest. The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together. For here the saying is verified that ‘One sows and another reaps.’ I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”
Many of the Samaritans of that town began to believe in him because of the word of the woman who testified, “He told me everything I have done.”
When the Samaritans came to him, they invited him to stay with them;
and he stayed there two days. Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

**Reflection:  
 
Would you give water to somebody who snubbed you or treated you like an enemy? Jesus did just that and more! He treated Samaritans, the sworn enemies of the Jews, with great kindness and respect. The Jews and the Samaritans who lived in Israel between Galilee and Judae, had been divided for centuries. They had no dealings with one another, avoiding all social contact, even trade, and inter-marriage. If their paths crossed it would not be unusual for hostility to break out. When Jesus decided to pass through Samaria he stopped at Jacob's well because it was mid-day and he was both exhausted and thirsty. Jacob's well was a good mile and a half from the nearest town, called Sychar. It wasn't easy to draw water from this well since it was over a hundred feet deep. Jesus had neither rope nor bucket to fetch the water. When a Samaritan woman showed up at the well, both were caught by surprise. Why would a Samaritan woman walk a mile and a half in the mid-day heat to fetch her water at a remote well rather than in the local town?  She was an outcast and not welcomed among her townspeople. Jesus then did something no respectable Jew would think of doing.  He reached out to a Samaritan, thus risking ritual impurity and scorn from his fellow Jews. He also did something no strict Rabbi would dare to do in public without loss to his reputation.  He greeted the woman and spoke openly with her. Not only was she a woman, but an adulteress and public sinner as well. No decent Jew or Samaritan would even think of being seen with such a woman, let alone exchanging a word with her!

 Jesus broke through the barriers of prejudice, hostility, and tradition to bring the good news of peace and reconciliation to Jews, Samaritans, and Gentiles alike. He demonstrated the universality of the gospel both in word and deed. No one is barred from the love of God and the good news of salvation. There is only one thing that can keep us from God and his redeeming love – our stubborn pride and wilful rebellion.
 
What is the point of Jesus’ exchange with the Samaritan woman about water? Water in the arid land was scarce. Jacob’s well was located in a strategic fork of the road between Samaria and Galilee.  One can live without food for several days, but not without water. Water is a source of life and growth for all living things.  When rain came to the desert, the water transformed the wasteland into a fertile field. The kind of water which Jesus spoke about was living, running, fresh, pure water. Fresh water from a cool running stream was always preferred to the still water one might find in a pool or resevoir. When the Israelites complained about lack of water in the wilderness, God instructed Moses to strike the rock and a stream of fresh living water gushed out (Exodus17:6 ). Even though the Israelites did not trust God to care for them in the wilderness, God, nonetheless gave them abundant water and provision through the intercession of his servant Moses.
 
The image of "living water" is used throughout the scriptures as a symbol of God’s wisdom, a wisdom that imparts life and blessing to all who receive it. “The teaching of the wise is a fountain of life” (Proverbs 13:14).  "Living water" was also a symbol for the Jews of thirst of the soul for God. The water which Jesus spoke of symbolized the Holy Spirit and his work of recreating us in God’s image and sustaining in us the new life which comes from God. The life which the Holy Spirit produces in us makes us a "new creation" in Jesus Christ (2 Corinthians 5:17). Do you thirst for God and for the life of the Holy Spirit within you?
Hippolytus, a second century Christian writer, explains the significance of the Holy Spirit’s work in us: “This is the water of the Spirit: It refreshes paradise, enriches the earth, gives life to living things.  It is the water of Christ’s baptism; it is our life. If you go with faith to this renewing fountain, you renounce Satan your enemy and confess Christ your God.  You cease to be a slave and become an adopted son; you come forth radiant as the sun and brilliant with justice; you come forth a son of God and fellow-heir with Christ.” (From a sermon, On the Epiphany) Basil the Great (c. 330-379) speaks in a similar manner: “The Spirit restores paradise to us and the way to heaven and adoption as children of God; he instills confidence that we may call God truly Father and grants us the grace of Christ to be children of the light and to enjoy eternal glory. In a word, he bestows the fullness of blessings in this world and the next; for we may contemplate now in the mirror of faith the promised things we shall someday enjoy. If this is the foretaste, what must the reality be?  If these are the first fruits, what must be the harvest?” (From the treatise, The Holy Spirit)

**Prayer:  
 
“Lord Jesus, my soul thirsts for you. Fill me with your Holy Spirit that I may always find joy in your presence and take delight in doing your will.”  AMEN.

Sources: 
 
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world.
 
*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970  Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
 
**Don Schwager
 Author and Writer for  The Word Among Us
Member, Servants of the Word (c) 2006
Word Life Community

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