Be
still, quiet your heart and mind, the Lord is here loving you, talking to
you...............................................
Wednesday
of the Thirty-second Week in Ordinary Time (Roman Rite
Calendar)
First Reading: Ti 3:1-7
Remind them to be under the control of magistrates and authorities, to be obedient, to be open to every good enterprise.
They are to slander no one, to be peaceable, considerate, exercising all graciousness toward everyone.
For we ourselves were once foolish, disobedient, deluded, slaves to various desires and pleasures, living in malice and envy, hateful ourselves and hating one another.
But when the kindness and generous love of God our savior appeared,
not because of any righteous deeds we had done but because of his mercy,
he saved us through the bath of rebirth and renewal by the Holy Spirit,
whom he richly poured out on us through Jesus Christ our savior,
so that we might be justified by his grace and become heirs in hope of eternal life.
Responsorial Psalm: Ps 23:1b-3a, 3bc-4, 5,
6
"The Lord is my shepherd, there is nothing I shall
want."
Gospel: Lk 17:11-19
As Jesus continued his journey to
Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voice, saying,
"Jesus, Master! Have pity on us!"
And when he saw them, he said,
"Go show yourselves to the priests."
As they were going they were cleansed.
And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply, "Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?"
Then he said to him, "Stand up and go; your faith has saved you."
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voice, saying,
"Jesus, Master! Have pity on us!"
And when he saw them, he said,
"Go show yourselves to the priests."
As they were going they were cleansed.
And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply, "Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?"
Then he said to him, "Stand up and go; your faith has saved you."
**
Reflection:
What can adversity teach us about the blessing of thanksgiving and the healing power of love and mercy? The Book of Proverbs states: A friend loves at all times; and a brother is born for adversity (Proverbs 17:17). When adversity strikes you find out who truly is your brother, sister, and friend. The gospel records an unusual encounter between two peoples who had been divided for centuries. The Jews and Samaritans had no dealings with one another even though Samaria was located in the central part of Judaea. Both peoples were openly hostile whenever their paths crossed. In this gospel narrative we see one rare exception – a Samaritan leper in company with nine Jewish lepers. Sometimes adversity forces people to drop their barriers or to forget their prejudices. When this band of Jewish and Samaritan lepers saw Jesus they made a bold request. They didn't ask for healing, but instead asked for mercy.
The word mercy literally means "sorrowful at heart". But
mercy is something more than compassion, or heartfelt sorrow at another's
misfortune. Compassion empathizes with the sufferer. But mercy goes further; it
removes suffering. A merciful person shares in another's misfortune and
suffering as if it were his or her own. And such a person will do everything in
his or her power to dispel that misery. Mercy is also connected with justice.
Thomas Aquinas (1225-1274), a great teacher and scripture scholar, said that
mercy "does not destroy justice, but is a certain kind of fulfillment of
justice. ..Mercy without justice is the mother of dissolution; (and) justice
without mercy is cruelty." Pardon without repentance negates justice. So
what is the significance of these ten lepers asking for mercy? They know they
are in need of healing, not just physical, but spiritual healing as well. They
approach Jesus with contrition and faith because they believe that he can
release the burden of guilt and suffering and make restoration of body and soul
possible. Their request for mercy is both a plea for pardon and release from
suffering. Jesus gives mercy to all who ask with faith and contrition.
Why did only one leper out of ten return to show gratitude? Gratefulness,
another word which expresses gratitude or thankfulness, is related to grace
– which means the release of loveliness. Gratitude is the homage of
the heart which responds with graciousness in expressing an act of thanksgiving.
The Samaritan approached Jesus reverently and gave praise to God. If we do not
recognize and appreciate the mercy shown us we will be ungrateful. Ingratitude
is forgetfulness or a poor return for kindness received. Ingratitude easily
leads to lack of charity and intolerance towards others. It easily leads to lack
of charity and intolerance towards others, as well as to other sins, such as
discontent, dissatisfaction, complaining, grumbling, pride and presumption. How
often have we been ungrateful to our parents, pastors, teachers, and neighbors?
Do you express gratitude to God for his abundant grace and mercy and are you
gracious and merciful towards your neighbor?
**
Prayer:
"Lord Jesus, may I never fail to recognize your loving kindness and mercy.
Fill my heart with gratitude and thanksgiving, and free me from ingratitude and
discontentment. Help me to count my blessings with a gratefull heart and to give
thanks in all circumstances."
Amen.
|
Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
**Don
Schwager
Author and Writer, Sword of the
Spirit
Editor of Living
Bulwark
and member of Servants of the Word,
UK
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