Friday, August 16, 2013

My Sunday Daily Blessings, August 18, 2013


My Sunday Daily Blessings



Be still, quiet your heart and mind, the LORD is here loving you, talking to you............



Twentieth Sunday in Ordinary Time (Roman Rite Calendar)



First Reading: Jeremiah 38: 4-6, 8-10


In those days, the princes said to the king: “Jeremiah ought to be put to death; he is demoralizing the soldiers who are left in this city,
and all the people, by speaking such things to them; he is not interested in the welfare of our people, but in their ruin.”  King Zedekiah answered: “He is in your power”; for the king could do nothing with them.  And so they took Jeremiah and threw him into the cistern of Prince Malchiah, which was in the quarters of the guard, letting him down with ropes.  There was no water in the cistern, only mud, and Jeremiah sank into the mud.

Ebed-melech, a court official, went there from the palace and said to him: “My lord king, these men have been at fault in all they have done to the prophet Jeremiah, casting him into the cistern.  He will die of famine on the spot, for there is no more food in the city.”  Then the king ordered Ebed-melech the Cushite to take three men along with him, and draw the prophet Jeremiah out of the cistern before he should die.

Responsorial Psalm: Ps 40:2, 3, 4. 18
 

"Lord, come to my aid!"


Second Reading: Heb 12:1-4


Brothers and sisters: Since we are surrounded by so great a cloud of witnesses, let us rid ourselves of every burden and sin that clings to us and persevere in running the race that lies before us while keeping our eyes fixed on Jesus, the leader and perfecter of faith. For the sake of the joy that lay before him he endured the cross, despising its shame, and has taken his seat at the right of the throne of God.  Consider how he endured such opposition from sinners, in order that you may not grow weary and lose heart.  In your struggle against sin you have not yet resisted to the point of shedding blood.


Gospel: Lk 12: 49-53

Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing!  There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished!  Do you think that I have come to establish peace on the earth?  No, I tell you, but rather division.  From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father, a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.” 

**Meditation:

Do you want to be on fire for God? Jesus shocked his disciples when he declared that he would cast fire and cause division rather than peace upon the earth.  What kind of fire did Jesus have in mind? Fire in biblical times was associated with God and with his action in the world and in the lives of his people. God sometimes manifested his presence by use of fire, such as the burning bush which was not consumed when God spoke to Moses (Exodus 3:2). The image of fire was also used to symbolize God's glory (Ezekiel 1:4, 13), his protective presence (2 Kings 6:17), his holiness (Deuteronomy 4:24), righteous judgment (Zechariah 13:9), and his wrath against sin (Isaiah 66:15-16). It is also used of the Holy Spirit (Matthew 3:11 and Acts 2:3).  God's fire both purifies and cleanses, and it inspires a reverent fear of God and of his word in us.
Jesus regarded the coming of the kingdom of God as a time of judgment. His word of judgment was meant to help people take seriously the consequences of their choices – either for or against God. Our response to the judgments of God has serious repercussions, both for the present and the future. Jesus states that even family loyalties would be challenged on the basis of whether people accepted the kingdom of God or not. The essence of Christianity is loyalty to Jesus Christ, a loyalty that takes precedence over every other relationship. When Jesus spoke about division he likely had in mind the prophecy of Micah: a man's enemies are the men of his own household (Micah 7:6). The love of God compels us to choose who will be first in our lives. To place any relationship (or anything else) above God is a form of idolatry. Jesus challenges his disciples to examine who they love first and foremost. A true disciple loves God above all else and is willing to forsake all for Jesus Christ. Jesus insists that his disciples give him the loyalty which is only due to God, a loyalty which is higher than spouse or kin. It is possible that family and friends can become our enemies, if the thought of them keeps us from doing what we know God wants us to do. Does the love of Jesus Christ compel you to put God first in all you do (2 Corinthians 5:14)?

**Prayer:

"Lord, may your love consume me and transform my life that I may truly desire nothing more than life with you.  Make me strong in love and fidelity that nothing may hinder me from doing your will." 
Amen.

Sources:

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

**Don Schwager
Author and Writer
Editor of Living Bullwark
Member of the Servants of the Word

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