Thursday, July 5, 2012

My First Friday Daily Blessings, July 6, 2012 (SACRED HEART OF JESUS)


My First Friday Daily Blessings


Be still, quiet your heart and mind, the Lord is here loving you,
talking to you.................


Friday of the Thirteenth Week in Ordinary Time (Roman Rite Calendar)


*First Reading: Amos 8:4-6, 9-12

Hear this, you who trample upon the needy and destroy the poor of the land!
"When will the new moon be over," you ask, "that we may sell our grain, and the sabbath, that we may display the wheat?"
We will diminish the containers for measuring,
 add to the weights, and fix our scales for cheating!
We will buy the lowly man for silver, and the poor man for a pair of sandals; even the refuse of the wheat we will sell!"

On that day, says the Lord GOD,
I will make the sun set at midday
 and cover the earth with darkness in broad daylight.
I will turn your feasts into mourning
 and all your songs into lamentations.
I will cover the loins of all with sackcloth
 and make every head bald.
I will make them mourn as for an only son,
 and bring their day to a bitter end.

Yes, days are coming, says the Lord GOD,
 when I will send famine upon the land:
Not a famine of bread, or thirst for water, but for hearing the word of the LORD.
Then shall they wander from sea to sea and rove from the north to the east,
In search of the word of the LORD, but they shall not find it.

*Responsorial Psalm: Ps 119:2, 10, 20, 30, 40, 131

   "One does not live by bread alone, but by every word that comes from the mouth of God."


*Gospel Reading: Mt 9:9-13

As Jesus passed by, he saw a man named Matthew sitting at the customs post.
He said to him, "Follow me."
And he got up and followed him.
While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
"Why does your teacher eat with tax collectors and sinners?"
He heard this and said,
"Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
I desire mercy, not sacrifice.
I did not come to call the righteous but sinners."

 
**Reflection:

What is God's call on your life? Jesus chose Matthew to be his follower and friend, not because Matthew was religious or learned, popular or saintly. Matthew appeared to be none of those. He chose to live a life of wealth and ease. His profession was probably the most corrupted and despised by everyone because tax collectors made themselves wealthy by over-charging and threatening people if they did not hand over their money to them. What did Jesus see in Matthew that others did not see? When the prophet Samuel came to the house of Jesse to anoint the future heir to the throne of Israel, he bypassed all the first seven sons and chose the last! "God looks at the heart and not at the appearance of a man" he declared. David's heart was like a compass looking for true north – it pointed to God. Matthew's heart must have yearned for God, even though he dare not show his face in a synagogue – the Jewish house of prayer and the study of Torah – God's law. When Jesus saw Matthew sitting at his tax office – no doubt counting his day's profit – Jesus spoke only two words – "follow me". Those two words changed Matthew from a self-serving profiteer to a God-serving apostle who would bring the treasures of God's kingdom to the poor and needy.
John Chrysostom, the great 5th century church father, describes Matthew's calling: "Why did Jesus not call Matthew at the same time as he called Peter and John and the rest? He came to each one at a particular time when he knew that they would respond to him. He came at a different time to call Matthew when he was assured that Matthew would surrender to his call. Similarly, he called Paul at a different time when he was vulnerable, after the resurrection, something like a hunter going after his quarry. for he who is acquainted with our inmost hearts and knows the secrets of our minds knows when each one of us is ready to respond fully. Therefore he did not call them all together at the beginning, when Matthew was still in a hardened condition. Rather, only after countless miracles, after his fame spread abroad, did he call Matthew. He knew Matthew had been softened for full responsiveness."

When the Pharisees challenged Jesus' unorthodox behavior in eating with public sinners, Jesus’ defense was quite simple. A doctor doesn’t need to visit healthy people; instead he goes to those who are sick. Jesus likewise sought out those in the greatest need. A true physician seeks healing of the whole person – body, mind, and spirit. Jesus came as the divine physician and good shepherd to care for his people and to restore them to wholeness of life. The orthodox were so preoccupied with their own practice of religion that they neglected to help the very people who needed spiritual care. Their religion was selfish because they didn’t want to have anything to do with people not like themselves. Jesus stated his mission in unequivocal terms: I came  not to call the righteous, but to call sinners. Ironically the orthodox were as needy as those they despised. All have sinned and fall short of the glory of God (Romans 3:23).

On more than one occasion Jesus quoted the saying from the prophet Hosea: For I desire mercy and not sacrifice (Hosea 6:6). Do you thank the Lord for the great mercy he has shown to you?  And do you show mercy to your neighbor as well?

**Prayer:

"Lord Jesus, our Savior, let us now come to you: Our hearts are cold; Lord, warm them with your selfless love. Our hearts are sinful; cleanse them with your precious blood. Our hearts are weak; strengthen them with your joyous Spirit. Our hearts are empty; fill them with your divine presence. Lord Jesus, our hearts are yours; possess them always and only for yourself.” (Prayer of Augustine, 354-430) 
Amen.


Sources:

*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

**Don Schwager
Author and Writer
Sword of the Spirit and
The Word Among Us

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