My Fifth Sunday of Easter Daily Blessings, May 6, 2012

My Fifth Sunday of Easter Daily Blessings

 

Be still, quiet your heart and mind, the Lord is here loving you,

talking to you.................

 

 

Fifth Sunday of Easter (Roman Rite Calendar)

 

 

*First Reading: Acts 9:26-31

 

When Saul arrived in Jerusalem he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
Then Barnabas took charge of him and brought him to the apostles, and he reported to them how he had seen the Lord, and that he had spoken to him,
and how in Damascus he had spoken out boldly in the name of Jesus.
He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord.
He also spoke and debated with the Hellenists, but they tried to kill him.
And when the brothers learned of this, they took him down to Caesarea
and sent him on his way to Tarsus.

The church throughout all Judea, Galilee, and Samaria was at peace.
It was being built up and walked in the fear of the Lord, and with the consolation of the Holy Spirit it grew in numbers. 

 

*Responsorial Psalm: Ps 22:26-27, 28, 30, 31-32 

 

 

   "I will praise you LORD in the assembly of your people."

 

 

*Second Reading: 1 Jn 3:18-24

 

Children, let us love not in word or speech but in deed and truth.

Now this is how we shall know that we belong to the truth and reassure our hearts before him in whatever our hearts condemn, for God is greater than our hearts and knows everything.
Beloved, if our hearts do not condemn us, we have confidence in God
and receive from him whatever we ask, because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them, and the way we know that he remains in us is from the Spirit he gave us. 

 

*Gospel Reading: Jn 15:1-8

 

Jesus said to his disciples:
"I am the true vine, and my Father is the vine grower.
He takes away every branch in me that does not bear fruit,
and every one that does he prunes so that it bears more fruit.
You are already pruned because of the word that I spoke to you.
Remain in me, as I remain in you.
Just as a branch cannot bear fruit on its own
unless it remains on the vine,
so neither can you unless you remain in me.
I am the vine, you are the branches.
Whoever remains in me and I in him will bear much fruit,
because without me you can do nothing.
Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned.
If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples."is from the Spirit he gave us.

 

**Reflection:

 

Why does Jesus speak of himself as the true vine? The image of the vine was a rich one for the Jews since the land of Israel was covered with numerous vineyards. It had religious connotations to it as well. Isaiah spoke of the house of Israel as “the vineyard of the Lord” (Isaiah 5:7). Jeremiah said that God had planted Israel “as his choice vine” (Jeremiah 2:21). While the vine became a symbol of Israel as a nation, it also was used in the scriptures as a sign of degeneration. Isaiah’s prophecy spoke of Israel as a vineyard which “yielded wild grapes” (see Isaiah 5:1-7). Jeremiah said that Israel had become a “degenerate and wild vine” (Jeremiah 2:21). When Jesus calls himself the true vine he makes clear that no one can claim their spiritual inheritance through association with a particular people or bloodline. Rather, it is only through Jesus Christ that one can become grafted into the true “vineyard of the Lord”.

 

Jesus offers true life – the abundant life which comes from God and which results in great fruitfulness. How does the vine become fruitful? The vinedresser must carefully prune the vine before it can bear good fruit. Vines characteristically have two kinds of branches – those which bear fruit and those which don’t. The non-bearing branches must be carefully pruned back in order for the vine to conserve its strength for bearing good fruit. Jesus used this image to describe the kind of life he produces in those who are united with him – the fruit of “righteousness, peace, and joy in the Holy Spirit” (Romans 14:17). Jesus says there can be no fruit in our lives apart from him. The fruit he speaks of here is the fruit of the Holy Spirit (see Galatians 5:22-23).

There is a simple truth here: We are either fruit-bearing or non-fruit-bearing. There is no in-between. But the bearing of healthy fruit requires drastic pruning. The Lord promises that we will bear much fruit if we abide in him and allow him to purify us. Do you trust in the Lord's abiding presence with you?

**Prayer:

 

"Lord Jesus, may I be one with you in all that I say and do. Draw me close that I may glorify you and bear fruit for your kingdom. Inflame my heart with your love and remove from it anything that would make me ineffective or unfruitful in loving and serving you as my All."

Amen.

 

Sources:

*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

**Don Schwager

Author and Writer

Sword of the Spirit and

The Word Among Us