Friday, June 24, 2011

My Sunday Daily Blessings, June 26, 2011

My Sunday Daily Blessings
Be still, quiet your heart and mind, the Lord is here loving you, talking to you.................
The Solemnity of the Most Holy Body and Blood of Christ (Catholic Observance)

*First Reading: Dt 8:2-3, 14b-16a, 




















Moses said to the people:
"Remember how for forty years now the LORD, your God, has directed all your journeying in the desert, so as to test you by affliction and find out whether or not it was your intention to keep his commandments.
He therefore let you be afflicted with hunger, and then fed you with manna,
a food unknown to you and your fathers, in order to show you that not by bread alone does one live, but by every word that comes forth from the mouth of the LORD.

"Do not forget the LORD, your God, who brought you out of the land of Egypt,
that place of slavery; who guided you through the vast and terrible desert
with its saraph serpents and scorpions, its parched and waterless ground;
who brought forth water for you from the flinty rock and fed you in the desert with manna, a food unknown to your fathers."




*Responsorial Psalm: Ps 147:12-13, 14-15, 19-20

 "Praise the Lord, Jerusalem." 



Second Reading: 1 Co 10:16-17

Brothers and sisters:
The cup of blessing that we bless, is it not a participation in the blood of Christ?
The bread that we break, is it not a participation in the body of Christ?
Because the loaf of bread is one, we, though many, are one body, for we all partake of the one loaf.


*Gospel: Jn 6:51-58











Jesus said to the Jewish crowds:
"I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world."
The Jews quarreled among themselves, saying,
"How can this man give us his flesh to eat?"
Jesus said to them, "Amen, amen, I say to you,
unless you eat the flesh of the Son of Man and drink his blood, you do not have life within you.
Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day.
For my flesh is true food, and my blood is true drink.
Whoever eats my flesh and drinks my blood remains in me and I in him.
Just as the living Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me.
This is the bread that came down from heaven.
Unlike your ancestors who ate and still died, whoever eats this bread will live forever."





**Reflection:  











Why did Jesus offer himself as “food and drink”? The Jews were scandalized and the disciples were divided when Jesus said "unless you eat my flesh and drink my blood, you have no life in you." What a hard saying, unless you understand who Jesus is and why he calls himself the bread of life. The miracle of the multiplication of the loaves (John 6:3-13), when Jesus said the blessing, broke and distributed the loaves through his disciples to feed the multitude, is a sign that prefigured the superabundance of the unique bread of the Eucharist, or Lord’s Supper. The Gospel of John has no account of the Last Supper meal (just the foot washing ceremony and Jesus' farewell discourse). Instead, John quotes extensively from Jesus' teaching on the bread of life.
In the Old Covenant bread and wine were offered in a thanksgiving sacrifice as a sign of grateful acknowledgment to the Creator as the giver and sustainer of life. Melchizedek, who was both a priest and king (Genesis 14:18; Hebrews 7:1-4), offered a sacrifice of bread and wine. His offering prefigured the offering made by Jesus, our high priest and king (Hebrews 7:26; 9:11; 10:12). The remembrance of the manna in the wilderness recalled to the people of Israel that they live – not by earthly bread alone – but by the bread of the Word of God (Deuteronomy 8:3). At the last supper when Jesus blessed the cup of wine, he gave it to his disciples saying, “Drink of it, all of you, for this is my blood of the covenant, poured out for many for the forgiveness of sins” (Matthew 26:28). Jesus was pointing to the sacrifice he was about to make on the cross, when he would shed his blood for us – thus pouring himself out and giving himself to us – as an atoning sacrifice for our sins and the sins of the world. His death on the cross fulfilled the sacrifice of the paschal (passover) lamb whose blood spared the Israelites from death in Egypt. Paul the Apostle tells us that "Christ, our paschal lamb, has been sacrificed" (1 Corinthians5:7). Paul echoes the words of John the Baptist who called Jesus the “Lamb of God who takes away the sins of the world” (John 1:29). Jesus made himself an offering and sacrifice, a gift that was truly pleasing to the Father. He “offered himself without blemish to God” (Hebrews 9:14) and“gave himself as a sacrifice to God” (Ephesians 5:2).
Jesus chose the time of the Jewish Feast of Passover to fulfill what he had announced at Capernaum – giving his disciples his body and his blood as the true bread of heaven. Jesus’ passing over to his Father by his death and resurrection – the new passover – is anticipated in the Last Supper and celebrated in the Eucharist or Lord's Supper, which fulfills the Jewish Passover and anticipates the final Passover of the church in the glory of God’s kingdom. When the Lord Jesus commands his disciples to eat his flesh and drink his blood, he invites us to take his life into the very center of our being. That life which he offers is the very life of God himself. Do you hunger for the bread of life?


**Prayer:  







"Lord Jesus, you nourish and sustain us with your very own presence and life-giving word. You are the bread of life – the heavenly food that sustains us now and that produces everlasting life within us. May I always hunger for you and be satisfied in you alone."AMEN.

Sources: 
The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world.
*Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970  Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
**Don Schwager
 Author and Writer for  The Word Among Us
Member, Servants of the Word (c) 2006
Word Life Community

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